# Romans 9
[[Romans 8|←]] • [[Romans 10|→]]
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### 1
I say the truth in Christ, I lie not, my conscience also witness bearing me in the Holy Ghost,
### 2
That I have great heaviness and continual sorrow in my heart.
### 3
For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
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Who are Israelites; to whom the adoption, and the glory, and the covenants, and the giving of the law, and the service and the promises;
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Whose the fathers, and of whom as concerning the flesh Christ who is over all, God blessed for ever. Amen.
### 6
Not as though the word of God hath taken none effect. For they not all Israel, which are of Israel:
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Neither, because they are the seed of Abraham, all children: but, In Isaac shall be thy seed called.
### 8
That is, They which are the children the of flesh, these not the children of God: but the children the of promise are counted for the seed.
### 9
For this the word of promise, At this time will I come, and Sarah shall have a son.
### 10
And not only but Rebecca when also had conceived by one, by our father Isaac;
### 11
(For not yet being born, neither having done any good or evil, that the purpose of to God according election might stand, not of works, but of him that calleth;)
### 12
It was said unto her, The elder shall serve the younger.
### 13
As it is written, Jacob have I loved, but Esau have I hated.
### 14
What shall we say then? unrighteousness with God? God forbid.
### 15
For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
### 16
So then not him of that willeth, nor him of that runneth, but of God that sheweth mercy.
### 17
For the scripture saith unto Pharaoh, Even for this purpose same have I raised up, thee that I might shew my power in thee, and that my name might be declared throughout all the earth.
### 18
Therefore hath he on mercy whom he will and whom he will he hardeneth.
### 19
Thou wilt say then unto me, Why yet doth he find fault? For who hath resisted his will?
### 20
Nay but, O man, who art thou that repliest against God? Shall the thing formed say him to that formed Why hast thou made me thus?
### 21
Hath not the potter power the over clay, of the same lump to make one vessel unto honour, and another unto dishonour?
### 22
if God, willing to shew wrath, and to make known, his power endured with much longsuffering the vessels of wrath fitted to destruction:
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And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
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Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
### 25
As he saith also in Osee, I will call them my people, which were not my people; and her which beloved, was not beloved.
### 26
And it shall come to pass, in the place where it was said unto them, Ye not my people; there shall they be called the children of the living God.
### 27
Esaias also crieth concerning Israel, Though the number the of children of Israel be as the sand the of sea, a remnant shall be saved:
### 28
For he will finish the work, and cut short in righteousness: because a short work will the Lord make upon the earth.
### 29
And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
### 30
What shall we say then? That the Gentiles, which followed after not righteousness, have attained to righteousness, even the righteousness which is of faith.
### 31
But Israel, which followed after the law of righteousness, not hath attained to the law of righteousness.
### 32
Wherefore? Because not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
### 33
As it is written, Behold, I lay in Sion stumblingstone a and rock of offence: and whosoever believeth on him not shall be ashamed.