## The Feast of Pentecost and the Promise of the Holy Spirit - The book of Acts, chapter 2, is a pivotal chapter that centers around [[Pentecost | the Feast of Pentecost]], also known as the [[Shavuot | Feast of Weeks]], which involves 50 days and is one of the feasts of [[Moses]] [(00:00:30)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=30s). - The chapter is rich and leads to several points of view, including Peter's first sermon, and it is essential to examine it carefully [(00:00:38)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=38s). - [[Jesus]] promised that [[Holy Spirit | the Holy Spirit]], also known as the [[Comforter]], would teach all things, and this promise is quite significant [(00:00:55)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=55s). - The Holy Spirit is committed to teaching whatever is needed to know, although it may not happen instantaneously, and it is crucial to trust in this promise [(00:01:11)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=71s). ## Keeping a Journal of Personal Revelations - When encountering confusing or contradictory verses in the [[Bible]], it is recommended to rejoice and conduct a "laboratory experiment in the Supernatural" by writing down the verse, date, and reasons for confusion in a private journal [(00:01:36)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=96s). - The journal should be used to record confusing verses and to claim the promise of the Holy Spirit to teach all things, and then to plead the blood of Jesus Christ and solicit the Holy Spirit to resolve the confusion [(00:02:31)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=151s). - [[Holy Spirit | The Holy Spirit]] will illuminate the confusing verse, although it may not happen immediately, and it is essential to trust in this process and to record the resolution in the journal [(00:03:19)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=199s). - The importance of keeping a journal to record personal revelations from the Holy Spirit is emphasized, as it allows individuals to reflect on their [[Christianity | Christian]] walk and see the footprints of the Holy Spirit guiding them, which can be a precious possession if kept private [(00:03:37)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=217s). - The value of honesty and intimacy with oneself when writing journal entries is stressed, as it enables individuals to be candid and truthful with themselves without feeling the need to present a certain image to others [(00:04:28)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=268s). - The promise that the Father will send the Holy Spirit in Jesus' name to teach and guide individuals is highlighted, and it is noted that this promise can be challenged and experienced personally, leading to a deeper realization of the Holy Spirit's presence and power [(00:04:45)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=285s). ## The Role and Mission of the Holy Spirit - The role of [[Holy Spirit | the Holy Spirit]] as a guide and teacher is further emphasized, with reference to Jesus' words in [[John 16]], where he promises that the Spirit of Truth will guide individuals in all truth and show them things to come [(00:05:23)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=323s). - The mission of the Holy Spirit is noted to be testifying of [[Jesus | Jesus Christ]], rather than speaking of himself, and this is seen as a key aspect of the book of Acts, which is actually about the acts of Jesus Christ rather than the apostles [(00:05:46)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=346s). - The relationship between Jesus and the Holy Spirit is discussed, with reference to Jesus' statement that it is expedient for him to go away so that the [[Comforter]] can come, highlighting the unique and mysterious nature of their mutual relationship and the Holy Spirit's indwelling presence in believers [(00:06:21)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=381s). - The uniqueness of the Holy Spirit's relationship to believers in Christ, particularly during the period from Acts chapter 2 to the harpazzo, is emphasized, and it is noted that understanding this relationship is crucial for invoking the Holy Spirit's power and guidance in one's own walk [(00:07:05)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=425s). ## The Significance of Pentecost and the Feasts of Moses - The special gift of [[Holy Spirit | the Holy Spirit]] is given to each individual on [[Pentecost | the Feast of Pentecost]], which is also known as the [[Shavuot | Feast of Weeks]], and it occurs 50 days after the [[First Fruits | Feast of First Fruits]] [(00:07:26)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=446s). - The church in its mystical sense, referring to the body of [[Jesus | Christ]], is not the same as the church in the sense of a building or the believers of the [[Old Testament]], which closed with [[John the Baptist]] [(00:07:51)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=471s). - One of the seven feasts of [[Moses]] is Pentecost, and these feasts have both a commemorative role and a prophetic role, with the prophecy being fulfilled on the very day of the feast being observed [(00:08:09)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=489s). - The Feast of First Fruits is celebrated on the day after the [[Shabbat | Sabbath]] after [[Passover]] and is predictive of the [[Resurrection of Jesus | Resurrection]], with Jesus being the first fruits from the grave, and it occurs 50 days before the Feast of Pentecost [(00:09:51)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=591s). - The Feast of Pentecost is 50 days after the Feast of First Fruits, and it is a significant event in the biblical calendar, with the feasts of Moses having a historical reason for being and also being prophetic [(00:08:35)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=515s). - The Jewish calendar is considered a type of catechism, and understanding it can provide clarity on [[Will of God | God's plan]], with the feasts being an important part of this understanding [(00:09:04)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=544s). ## The Resurrection and Precision in Biblical Interpretation - The Resurrection of [[Jesus]] is closely tied to the [[First Fruits | Feast of First Fruits]], and while many believe Jesus was resurrected on Sunday morning, it is possible that he was resurrected on the night that the Sabbath ended [(00:10:47)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=647s). - The discovery of the tomb is associated with [[Resurrection of Jesus | Resurrection]] Sunday, and it is essential to be precise when reading the [[Bible]] to avoid misunderstandings, especially in eschatology, [(00:11:12)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=672s) - Throughout 60 years of studying the Bible, the importance of revising views and correcting misunderstandings has been realized, and every revision has been in the direction of greater precision and taking the text more literally, [(00:11:16)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=676s) - Precision is crucial when studying the Bible, particularly in eschatology, as misunderstandings can lead to divisions among people, and it is essential to understand the original text and avoid summarizing or being sloppy, [(00:11:53)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=713s) - There are no perfect synonyms, and subtle differences between words can lead to new discoveries, emphasizing the need to develop an appetite for precision, [(00:12:18)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=738s) ## The Seven Feasts and the Feast of Pentecost - The first three feasts of the seven feasts are in the first month and speak of Christ's first coming, while the last three feasts refer to the second coming, with [[Pentecost | the Feast of Pentecost]] in the middle, [(00:12:38)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=758s) - The Feast of Pentecost is significant, as it is about the church, and the [[Torah]] required every able-bodied Jewish male to be in [[Jerusalem]] for three of the seven feasts, with the Feast of Pentecost being one of them, [(00:13:25)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=805s) - The three feasts that required able-bodied Jewish males to be in Jerusalem are the Feast of Unleavened Bread, the [[Shavuot | Feast of Weeks]] (Pentecost), and the [[Sukkot | Feast of Tabernacles]], [(00:13:36)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=816s) - The Feast of Weeks, or Pentecost, is a unique feast that falls between the first three feasts, which speak of the first coming, and the last three feasts, which speak of the second coming, [(00:14:16)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=856s) - According to Deuteronomy 16:16, all males were required to appear before the Lord in the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles, and they were not to appear empty, [(00:14:23)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=863s) ## The Feast of First Fruits and the Counting of the Omer - The [[First Fruits | Feast of First Fruits]] is referenced in Leviticus 23, where it is instructed to count seven [[Shabbat | Sabbaths]] and then number 50 days, which always ends up being on a Sunday [(00:14:58)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=898s). - The counting of the Omer, which is 49 days plus one, is also known as Shavot and always ends on a Sunday, making it one of three compulsory feasts [(00:15:32)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=932s). ## The Symbolism of Leavened Bread at Pentecost - In Jewish practices, unleavened bread is often used to symbolize the removal of undesirable things, such as hypocrisy and sin, but [[Pentecost | the Feast of Pentecost]] is the only feast where leavened bread is used, with two loaves suggesting [[Gentile]] and [[Jews | Jew]], and is prophetic of the church [(00:16:13)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=973s). - The church, which is the body of believers, is imperfect and only [[Jesus | Christ]] is perfect, and the Feast of Pentecost anticipates the church and is fulfilled in part in Acts chapter 2 [(00:16:52)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=1012s). ## Pentecost and the Risen Lord - Pentecost is 50 days after the [[Resurrection of Jesus | resurrection]], not the Lord's death, and serves as a reminder that we serve a Risen Lord, a living Christ who is alive today [(00:17:28)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=1048s). - The personal relationship with Christ determines our Eternal destiny, not the church we attend or our regular attendance, and we should be aware of anyone who tries to sell exclusionary truth [(00:18:06)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=1086s). - The scriptures provide instruction and hope for believers, and it is essential to be careful of exclusionary truth and replacement theology, which can be injurious to both [[Israel]] and the church [(00:18:35)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=1115s). ## Distinctive Episodes in God's Plan and the Symbolism of the Feasts - There are distinctive episodes in [[Will of God | God's plan]], and the [[Old Testament]] ended with [[John the Baptist]], marking a period where certain things are focused on, and others are not [(00:19:13)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=1153s). - The Feast of Firstfruits and [[Pentecost]] have significant symbolism, with the priest waving a sheaf of grain and two loaves of bread, representing the unity of Jewish and [[Gentile]] believers in one body [(00:19:26)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=1166s). - At Pentecost, [[Holy Spirit | the Holy Spirit]] baptized the believers, uniting them in one body, and the two loaves of bread, which included leaven, symbolize the imperfections of the church [(00:19:39)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=1179s). - The first group of believers to receive the baptism of the Holy Spirit at Pentecost were Jewish, and the door to the Gentiles was opened later, with Peter playing a key role in this process [(00:19:57)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=1197s). ## The Symbolism of Leaven and the Imperfect Church - Leaven is often used idiomatically as a negative symbol, representing sin and pride, which corrupts and puffs up, and it is essential to guard against pride, as it can hinder one's relationship with God [(00:20:49)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=1249s). - The use of leavened bread in [[Pentecost]] is an exception to the usual requirement of unleavened bread in other feasts and offerings, and it serves as a reminder that the church is not perfect [(00:20:57)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=1257s). - The concept of pride is complex, and while it can be used positively in the sense of self-esteem, it is essential to be careful not to confuse it with the negative aspect of pride, which is hated by God [(00:21:31)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=1291s). - The church, represented by the two loaves of bread, is not perfect and has its problems, as seen in the seven letters to the seven churches, which provide a profile of the church throughout history [(00:21:53)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=1313s). ## The Advent of the Church and the Sound from Heaven - The day of Pentecost was fully come, and the Feast of Pentecost prophesied the Advent of the church, with the start of the church occurring on that very day, marking a significant event that was also true of the crucifixion, [[Resurrection of Jesus | resurrection]], and gift of the church [(00:22:13)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=1333s). - A sound from [[Heaven]], described as a rushing mighty wind, filled the house where the people were sitting, symbolizing [[Holy Spirit | the Holy Spirit]], also known as ruach [[Elohim]] in [[Hebrew language | Hebrew]] and Numa in [[Greek language | Greek]], with the word for wind and Spirit being synonymous [(00:22:39)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=1359s). - The wind was extremely strong, causing attention throughout the town, and was not just experienced in the room, but was a noise abroad, with the sound from Heaven being like a hurricane [(00:23:13)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=1393s). ## The Speaking in Tongues and the Filling of the Holy Spirit - The people present saw cloven tongues like as of fire, which hovered over each of them, with the number of tongues matching the number of people, estimated to be around 120, and they were filled with the Holy Ghost, beginning to speak with other tongues as the Spirit gave them utterance [(00:23:40)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=1420s). - The tongues spoken were not the kind experienced in [[Pentecostalism | Pentecostal]] churches, but rather each person heard their own language, as they were all strangers from different parts of the world, gathered in [[Jerusalem]] for the obligatory [[Shabbat]] [(00:24:22)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=1462s). - Being filled with [[Holy Spirit | the Holy Spirit]] is separate from the baptism of the Spirit, which occurs once for each believer at the moment of salvation, with the filling occurring frequently as needed, and is commanded, whereas the baptism happens once [(00:25:06)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=1506s). - The spirit's baptism and filling will be discussed further, with the baptism being a once-for-all event, and the filling occurring on multiple occasions after salvation, with the difference between the two being an important aspect of the [[Christianity | Christian]] faith [(00:25:41)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=1541s). - When united in the body, individuals are sealed by the Holy Spirit, which relates to the doctrine of eternal security, and the filling of the Spirit is for mission and occasions that require extra strength, as commanded to be filled with the Spirit [(00:25:56)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=1556s). ## The Baptism of the Holy Spirit and Regeneration - The baptism of the Holy Spirit is predicted by [[Jesus]] in Acts chapter 1, and it occurs when one is regenerated or born again, which means being a direct creation of God, unlike being a descendant of Adam, who was a direct creation of God [(00:26:11)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=1571s). - The term "[[Son of God]]" is technical, referring to direct creations of God, such as Adam and angels, and when applied to believers, it means they have been recreated or regenerated, as stated in John chapter 1, where Jesus gives the power to become sons of God to those who receive him [(00:26:56)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=1616s). - Being born again is a technical term that refers to regeneration, resulting in being regarded as a direct creation of God, indwelt by the Spirit, and sealed by the Spirit, which ensures eternal security, as [[Holy Spirit | the Holy Spirit]], the Father, and the Son are committed to the believer's security [(00:27:14)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=1634s). - The baptism of the Spirit is a once-and-for-all event, foretold by [[John the Baptist]] and Jesus, and it is an act of God that indwells the believer, seals them until the day of redemption, and places them into the church, the body of Christ [(00:27:56)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=1676s). ## The Filling of the Spirit for Service - The filling of the Spirit is an enablement for service, accompanying special challenges, and it is commanded to be filled with the Spirit, which requires solicitation, as it is a part of God's initiative, and the winning of souls is the work of the Holy Spirit [(00:28:42)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=1722s). - The distinction between the baptism and filling of the Spirit is important, as the baptism is not an experience or a command given to believers, but an act of God, whereas the filling is an enablement that requires solicitation and is necessary for service [(00:28:21)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=1701s). ## The Holy Spirit's Activity Before and After Pentecost - [[Holy Spirit | The Holy Spirit]] has been active prior to [[Pentecost]], involved in creation, and throughout [[Old Testament]] history, as seen in various verses such as Judges 6 and 1 Samuel 16, and was also active in the life and ministry of [[Jesus]] [(00:29:21)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=1761s). - The Spirit would dwell in people, not just come on them, and its presence would be permanent, not temporary, as emphasized in [[John 14]] and later in [[Epistle to the Ephesians | Ephesians]] chapter 3 [(00:30:17)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=1817s). - The Spirit could not have come sooner, as it was essential that Jesus died, was raised from the dead, and returned to [[Heaven]] before the Spirit could be given, which is why Jesus left [(00:30:52)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=1852s). - The Jewish calendar, as outlined in Leviticus 23, includes [[Passover]], [[First Fruits | first fruits]], and Pentecost, which are crucial milestones, with Passover representing [[Calvary | Golgotha]], first fruits representing the empty tomb, and Pentecost representing the giving of the Holy Spirit [(00:31:11)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=1871s). ## The Gathering at Jerusalem and the Reversal of Babel - The biblical count of nations is 70, as listed in Genesis chapter 10, and [[Israel]] is not considered one of the 70 nations, but rather a separate entity, with the word "ethnos" being translated as [[Gentile | Gentiles]], and God's economy involving Israel and the rest of the nations [(00:31:45)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=1905s). - The gathering at [[Jerusalem]] included devout men from every nation under Heaven, with 16 nations listed in the text, but more were present, as it was required for [[Pentecost | the Feast of Pentecost]] [(00:31:38)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=1898s). - The event described is considered by some to be a reversal of the confusion of tongues at Babel, where people from different nations heard the disciples speaking in their own languages, which is different from the typical gifts of the [[Holy Spirit | Spirit]] [(00:33:12)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=1992s). - When the news of the event spread, a multitude came together and were confounded because each person heard the disciples speaking in their own language, which was not necessarily the common commercial language of [[Greek language | Greek]] [(00:33:29)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=2009s). - The multitude was amazed and marveled, with some people speaking more than one language, including their native language and possibly [[Hebrew language | Hebrew]], but they heard the disciples speaking in their own language [(00:34:03)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=2043s). - The crowd was confounded because they heard the disciples speaking in their own languages, including [[Parthian Empire | Parthians]], [[Medes]], Elamites, and others, and they were praising God and speaking of the wonderful works of God [(00:35:31)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=2131s). - The event was not limited to people from the region of [[Galilee]], as there were 120 people present, and the crowd included people from various nations, including Rome, [[Egypt]], and [[Asia]], which referred to a Roman province that is now known as [[Turkey]] [(00:35:05)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=2105s). - The crowd was amazed and perplexed, asking what the event meant, which Peter would later address, and this pattern of amazement, perplexity, and criticism would occur again throughout the story [(00:36:36)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=2196s). - The event was a display of the power of the [[Holy Spirit | Spirit]], and it would be followed by other events that would demonstrate the Spirit's work, including [[Speaking in tongues | speaking in tongues]], which is a different phenomenon from the disciples speaking in other languages [(00:36:31)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=2191s). ## The Book of Acts and the Importance of Wonder - The book of Acts is a complex and intricate masterpiece of organization, with events that may seem confusing at first but are worth studying carefully to understand the structure and flow of the narrative [(00:36:54)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=2214s). - Worship is closely tied to a sense of wonder, and when wonder ceases, worship also ceases, as people are no longer in awe of God's creation and power [(00:37:16)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=2236s). ## Peter's Sermon and the Prophecy of Joel - The scene is set with Peter standing up with the eleven apostles, addressing the men of Judea and all who dwell in [[Jerusalem]], and explaining that the disciples are not drunk as some suppose, but rather are filled with [[Holy Spirit | the Holy Spirit]] [(00:39:07)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=2347s). - Peter's presentation is directed towards the [[Jews]], and he stands as a herald to announce something, unlike [[Jesus]] who sat down to teach in the synagogue [(00:40:01)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=2401s). - Peter references the prophet Joel, but notes that the prophecy is not yet fully fulfilled, rather what Joel talked about has started and will continue to the end times [(00:40:21)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=2421s). - The passage from Joel is not completely fulfilled yet, but rather has started, and this understanding simplifies a huge debate and provides insight into the narrative of the book of Acts [(00:40:51)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=2451s). - Peter's sermon is a significant event, marking several "firsts" in the early [[Christianity | Christian]] church, including the infilling of the Holy Spirit, Peter's change in behavior, and the first organization of deacons, which will be led by Stephen, the first martyr [(00:38:02)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=2282s). - The prophecy of Joel, quoted in Acts 2:19-20, has begun but not been fully fulfilled, as it includes cosmic climaxes that have yet to unfold, and the implication is that the remainder will be fulfilled if [[Israel]] repents [(00:41:01)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=2461s). - Peter's quote from Joel indicates that the pouring out of [[Holy Spirit | the Holy Spirit]] has started, but it is not completed, and it has a primary focus on the last days, with a scope that is far broader than the experience they just witnessed [(00:42:01)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=2521s). - The passage from Joel 2:28-32, which Peter quotes, is a promise of the Holy Spirit and is followed by end-time prophecy, and it is noted that Peter quotes from the [[Greek language | Greek]] translation of the [[Old Testament]], also known as the [[Septuagint]] [(00:42:45)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=2565s). - The event that Peter speaks of, which has just been witnessed, is that which was prophesied by Joel, but it is not implied that the total prophecy is fulfilled, only that the prophecy in Joel included that which they had just seen happen [(00:43:38)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=2618s). - The argument is made that [[Seven gifts of the Holy Spirit | the gifts of the Spirit]], characterized in many of the Epistles, did not come to an end, and that Joel's prophecy suggests that these phenomena can be expected during the entire period, with no allusion to it ending until it's ended at the end [(00:44:11)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=2651s). ## The Gifts of the Spirit and the Completion of the Canon - It is noted that while some events may masquerade as authentic sign gifts, not everything that claims to be a sign gift is authentic, and this is a complex area that requires careful consideration [(00:44:35)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=2675s). - The gifts announced by the Lord in John chapters 14, 15, 16, and 17 are for today and will not terminate, with the [[Canon Inc. | Canon]] of Scripture not being technically complete until the return of the King, [(00:44:48)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=2688s). - The argument that the gifts were only until the Canon was complete is based on a misunderstanding of 1 Corinthians 13:10, where "that which is perfect" refers to the return of the King, not the completion of the Canon, [(00:45:15)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=2715s). - The Canon is not complete because there are still seven thunders that will utter their voices, as mentioned in Revelation 10:7, and these voices are not yet written, [(00:45:37)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=2737s). - Peter quotes Joel, implying that the gifts are for today, and one valid example of the gifts can puncture the seminary argument against them, [(00:46:10)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=2770s). - The gifts will last until the church is gone, and this era will end with the harpazzo, or the [[Rapture]] of the church, which is a doctrine that will be a major shock to the [[Earth | planet Earth]], [(00:47:16)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=2836s). ## The Duration of Pentecost and the Harpazzo - The day of [[Pentecost]] has been announced, and it will last until the church is gone, with the Lord pouring out His [[Holy Spirit | Spirit]] on all flesh, including [[Gentile | Gentiles]], which is a big concept for the Jewish mind to accept, [(00:48:16)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=2896s). - The declaration that whosoever shall call on the name of the Lord shall be saved is a significant statement that applies to all nations on earth, [(00:47:40)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=2860s). - The passage destroys every major [[Hebrew language | Hebrew]] prejudice, as it goes against the traditional Jewish teaching that salvation is only for [[Israel]], [(00:48:03)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=2883s). ## The Woman, the Man-Child, and the Red Dragon - The woman in the vision is described as having the Sun, the moon, and 12 stars, and can be demonstrated from [[Old Testament]] scriptures to be a reference to Israel, not the church, because she is pregnant and will give birth to a man-child, which is a reference to [[Jesus | Jesus Christ]], who was born of Israel [(00:48:45)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=2925s). - The red dragon is identified as [[Satan]], with seven heads, ten horns, and seven crowns, and is trying to devour the man-child when he is born, but the man-child is to rule all the nations with a rod of iron, which is an identity from the first chapter of the [[Book of Revelation]] [(00:49:08)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=2948s). - The man-child is caught up to God in his throne, and the woman then flees into the wilderness for 1260 days, during which time there is tribulation and Michael and his angels fight with the dragon [(00:49:37)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=2977s). - The dragon is cast to the [[Earth]] and persecutes the woman for three and a half years, which is a concept that underlies the whole idea of the tribulation, and is referred to by [[Jeremiah]] as the time of Jacob's trouble [(00:49:51)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=2991s). - The understanding of the tribulation is that it is worldwide, but its focus is on the believing [[Jews | Jew]], and the man-child will rule all the nations with a rod of iron [(00:50:00)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3000s). ## The Harpazzo and the Focus on Jesus - The phrase "caught up to God in the throne" may not only refer to the Ascension, but also to the harpazzo, or [[Rapture | rapture]], which is a concept that is still being studied and understood [(00:50:11)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3011s). - [[Jesus]] is the primary subject of the passage, and is demonstrated to be a perfect man, who was raised from the dead, exalted, and received the fulfillment of the ancient promise of Jehovah, and poured forth the [[Holy Spirit | spirit]] [(00:50:52)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3052s). ## The Prophecy of Joel and the Availability of Prophesying - The idea of prophesying is no longer limited to the office of a prophet, but is now available to all, including sons and daughters, servants, and handmaidens, as stated by Joel, which is a change from the traditional understanding of prophesying [(00:51:30)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3090s). - Jesus of Nazareth is described as a man approved of God among the people by miracles, wonders, and signs which God did by him, as stated in the midst of the people as they themselves also know [(00:52:01)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3121s). ## The Significance of "Jesus of Nazareth" - The name "[[Jesus]] of Nazareth" is significant, as it is the label used by Philip in John chapter one, and even demons identified him by this name before Jesus openly identified himself [(00:52:14)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3134s). - The labeling of Jesus as "Jesus of Nazareth" is important to distinguish him from other figures, and this title was also used by [[Pontius Pilate | Pilate]] when he wrote it in three languages on the titlon, which the [[Pharisees]] did not like [(00:52:45)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3165s). - Peter addresses the men of [[Israel]], stating that Jesus is a man approved of God, demonstrated through miracles and wonders, and that God has raised him up, having loosed the pains of death [(00:53:09)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3189s). ## Peter's Accusation and the Resurrection of Jesus - The death and [[Resurrection of Jesus | resurrection of Jesus]] are fundamental doctrines throughout the Book of Acts, and Peter accuses the [[Jews]] of killing their Messiah, whom God hath raised up [(00:53:45)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3225s). - Peter quotes from [[Psalm 16]], which encapsulates the life, death, and resurrection of [[Jesus]], and he uses this psalm to make three key points about Jesus being the Messiah [(00:54:33)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3273s). - Psalm 16 states that God will not leave the soul in sheol, nor will he suffer his Holy One to see corruption, and that he will show the path of life in his presence, which is full of joy and pleasures forevermore [(00:54:55)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3295s). - Peter's quotation of Psalm 16 highlights the significance of Jesus' death and resurrection, as it is stated that his flesh shall rest in hope, and that he will not be left in hell, nor will he see corruption [(00:55:21)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3321s). - The psalm and Peter's quotation of it dovetail with the events of Jesus' life, death, and resurrection, and provide a theological point that is fundamental to the Book of Acts [(00:55:32)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3332s). ## Peter's Interpretation of Psalm 16 - Peter's command of [[Psalm 16]] is fascinating, as he unpacks it to reveal a threefold victory over sin, and he emphasizes that David is dead and not raised, which leads to the conclusion that the psalm cannot apply to David because it speaks of him not seeing corruption, [(00:55:54)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3354s). - The psalm is actually a prophecy of [[Jesus | Jesus Christ]], the son of David, who would be raised up by God to sit on the throne, and Peter points out that David's soul was not left in Hades and his flesh did not see corruption, [(00:56:01)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3361s). - Peter's point is that the [[Resurrection of Jesus | resurrection]] of Christ is a fulfillment of the prophecy in Psalm 16, and he emphasizes that Jesus Christ was raised up by God, and the disciples are all witnesses to this event, [(00:56:08)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3368s). ## Peter's Quotation of Psalm 110 - Peter also quotes [[Psalm 110]], verse 1, which says "The Lord said unto my Lord, sit down on my right hand until I make thy foes thy footstool", and this verse is significant because it was used by Jesus to confuse the [[Pharisees]], [(00:59:01)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3541s). - The central theme of Peter's message is the study of the person of Jesus Christ, his role, his mission, and his character, and the nature of the Messiah, and he emphasizes that Jesus Christ received the promise of [[Holy Spirit | the Holy Spirit]] from the Father, [(00:57:45)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3465s). - Peter's message is focused on [[Jesus | Jesus Christ]], and he wants to emphasize the importance of understanding the nature of Jesus, and the concept of suffering and death is unthinkable for Jesus, [(00:57:52)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3472s). - The pouring out of the Holy Spirit is a fulfillment of the ancient prophets, and Peter says that what the people are seeing is Jesus Christ receiving the promise of the Father, which is the Holy Spirit, [(00:58:02)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3482s). - The quote from Psalm 110, verse 1, is significant because it shows that Jesus is the Lord who will sit on the right hand of God, and this is a prophecy that is fulfilled in Jesus Christ, [(00:59:11)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3551s). - The phrase in [[Psalm 16]] confused the experts on the law, the Pharisees, who were experts on the [[Torah]] and couldn't unravel it, leading to Jesus using a quote from Psalm 110 to confound them [(00:59:42)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3582s). - In [[Psalm 110]], it is written that the Lord said unto my Lord, "sit thou at my right hand, until I make thine enemies thy footstool", and Jesus questioned how David could call the Messiah Lord if he is his son [(00:59:58)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3598s). - The [[English language | English]] translation of the [[Bible]] misses some subtleties, such as the word "Adonai" being possessive due to a single letter, "yod", which makes the phrase "the Lord said to my Lord" and was a conundrum for the [[Pharisees]] [(01:00:36)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3636s). - The presence of the "yod" in the word "Adonai" makes it possessive, and this small detail is what confused the Pharisees, as it implies a relationship between the Lord and my Lord [(01:01:12)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3672s). - [[Jesus]] also mentioned the importance of a single "yod" or "tittle" in [[Matthew 17]]:18, where he said that not one jot or tittle will pass from the law until all is fulfilled, emphasizing the need to take the biblical text seriously [(01:01:48)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3708s). - The conversation between Jesus and the Pharisees established Jesus as the final authority on political, theological, and ethical matters, as he stood up to the Pharisees, [[Sadducees]], and lawyers [(01:02:50)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3770s). ## The Central Theme of Peter's Message - The central theme of Peter's message is the study of the person of Jesus Christ, his role, his mission, and his character, and the nature of the Messiah, and he emphasizes that Jesus Christ received the promise of [[Holy Spirit | the Holy Spirit]] from the Father, [(00:57:45)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3465s). - Peter's message is focused on Jesus Christ, and he wants to emphasize the importance of understanding the nature of Jesus, and the concept of suffering and death is unthinkable for Jesus, [(00:57:52)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3472s). - The pouring out of the Holy Spirit is a fulfillment of the ancient prophets, and Peter says that what the people are seeing is [[Jesus | Jesus Christ]] receiving the promise of the Father, which is the Holy Spirit, [(00:58:02)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3482s). - The quote from [[Psalm 110]], verse 1, is significant because it shows that Jesus is the Lord who will sit on the right hand of God, and this is a prophecy that is fulfilled in Jesus Christ, [(00:59:11)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3551s). ## Psalm 110 and the Pharisees' Confusion - The phrase in [[Psalm 16]] confused the experts on the law, the [[Pharisees]], who were experts on the [[Torah]] and couldn't unravel it, leading to Jesus using a quote from Psalm 110 to confound them [(00:59:42)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3582s). - In Psalm 110, it is written that the Lord said unto my Lord, "sit thou at my right hand, until I make thine enemies thy footstool", and Jesus questioned how David could call the Messiah Lord if he is his son [(00:59:58)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3598s). - The [[English language | English]] translation of the [[Bible]] misses some subtleties, such as the word "Adonai" being possessive due to a single letter, "yod", which makes the phrase "the Lord said to my Lord" and was a conundrum for the Pharisees [(01:00:36)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3636s). - The presence of the "yod" in the word "Adonai" makes it possessive, and this small detail is what confused the Pharisees, as it implies a relationship between the Lord and my Lord [(01:01:12)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3672s). - [[Jesus]] also mentioned the importance of a single "yod" or "tittle" in [[Matthew 17]]:18, where he said that not one jot or tittle will pass from the law until all is fulfilled, emphasizing the need to take the biblical text seriously [(01:01:48)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3708s). - The conversation between Jesus and the Pharisees established Jesus as the final authority on political, theological, and ethical matters, as he stood up to the Pharisees, [[Sadducees]], and lawyers [(01:02:50)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3770s). ## David's Tomb and the Footstool Prophecy - In Acts chapter 2, verse 34, it is written that David is not ascended into [[Heaven | heaven]], but he said himself, "the Lord is my Lord, sit thou at my right hand, till I make thy enemies thy footstool", which implies that Christ's enemies will be made his footstool post-[[Rapture | rapture]] [(01:03:14)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3794s). - The period from chapter 6 through 19 is discussed in relation to making enemies a footstool, and for a study of pre-tribulation and post-tribulation views, expositional commentaries or briefing packages are recommended [(01:03:42)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3822s). ## Proofs of the Resurrection and Ascension - The inverses that were looked at have four proofs of the Lord's [[Resurrection of Jesus | resurrection]] and Ascension, including the prophecy of [[Psalm 16]], the presence of David's tomb, the witnesses of the Resurrection, and the supernatural events of [[Pentecost]] [(01:03:57)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3837s). - On five occasions in Acts, some of the Apostles said they were witnesses of the resurrected [[Jesus | Christ]], and they knew that wherever they spoke, they would go to their deaths willingly in support of that commitment [(01:04:20)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3860s). ## The Pentecostal Proclamation - In verse 36, it is stated that God hath made Jesus, whom they crucified, both Lord and Christ, which is the key [[Pentecostalism | Pentecostal]] Proclamation, and Jesus is Lord and Christ, as mentioned in [[Isaiah 53]] and [[Isaiah]] 61 [(01:04:35)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3875s). - The climax of Peter's sermon is that Jesus is Lord and Christ, and he was quoted from three different portions of scripture, building his sermon on the person of Jesus Christ [(01:04:55)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3895s). - The whole issue is the person of Jesus Christ, not a study of [[Holy Spirit | the Holy Spirit]], although the Holy Spirit is the means by which we learn, and the focus of attention is the person of Jesus Christ [(01:05:04)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3904s). ## The People's Response and Peter's Instruction - In verse 37, the people were pricked in their heart and asked Peter and the rest of the Apostles what they should do, and Peter told them to repent and be baptized in the name of [[Jesus | Jesus Christ]] for the remission of sins [(01:05:24)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3924s). - Repentance was repeatedly a part of the Apostles' message throughout Acts, and the promise is unto the people, their children, and to all that are far off, as many as the Lord their God shall call [(01:05:56)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3956s). - Peter acknowledged that the call is not only to [[Israel]] but also to others, although it took him a while to realize he was supposed to go to [[Gentile | Gentiles]] too, and he was on a learning curve [(01:06:21)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=3981s). - With many other words, Peter testified and exhorted, saying to save themselves from the untoward generation, and those who gladly received his word were baptized, and about three thousand souls were added to them the same day [(01:06:45)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=4005s). ## The Growth of the Church and the Location of the Event - The reason why three thousand souls were added may surprise, and some scholars believe this all occurred in the temple, as the only place where such a large crowd could gather [(01:07:16)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=4036s). - The body of [[Jesus | Christ]] grew from 120 to 3,000 people in one sermon, which is a significant increase, and this event may have taken place in a location with baptismal facilities [(01:07:28)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=4048s). ## The Significance of the Number 3,000 - When [[Moses]] came down from [[Mount Sinai]] with the two tablets of stone, Aaron had made the golden calf, and as a result, 3,000 people died, which is a notable contrast to the 3,000 people who were given life at the giving of the [[Holy Spirit | Spirit]] [(01:08:08)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=4088s). - The number 3,000 is likely deliberate and intended to link the giving of the law and the giving of the Spirit, and every detail in the scripture is believed to be deliberate and have a lesson for us [(01:08:52)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=4132s). ## The Woman with the Issue of Blood and Jairus' Daughter - The story of the woman who had an issue of blood for 12 years and touched the hem of Jesus' garment to get healed is also linked to the story of Jairus' daughter, who was 12 years old, and this is seen as an example of the Holy Spirit deliberately linking these two events together [(01:09:01)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=4141s). ## The Early Church and its Practices - [[Church (building) | The early church]] continued steadfast in the apostles' doctrine, fellowship, breaking of bread, and prayers, and they had all things in common, selling their possessions and goods to give to those in need, which was a voluntary act of fellowship [(01:09:45)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=4185s). - The church started in the home, with believers breaking bread and praying together from house to house, and it is believed that the church will finish in the home, with small groups of believers studying the word and growing in their faith [(01:11:07)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=4267s). - Studying the word in a small group of six to twelve people in a home is seen as a powerful way for believers to grow and for God to move, and this is believed to be more effective than just attending a local church [(01:11:30)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=4290s). - Breaking bread and studying the word of God verse by verse, chapter by chapter, is essential for growth in the [[Christianity | Christian]] walk, and [[Holy Spirit | the Holy Spirit]] will take charge of this process [(01:11:41)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=4301s). ## The Lord Adds to the Church Daily - The final verse of chapter two states that the Lord added to the church daily such as should be saved, and it is not the job of pastors and fellowships to grow the church, but rather to equip the Saints for Ministry [(01:12:15)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=4335s). - The Lord will take care of the rest, and most activities should focus on edification Ministry, addressing biblical illiteracy in the pulpits and the pews, rather than just evangelistic ministries [(01:12:43)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=4363s). - Biblical illiteracy is a significant concern, and studying the word of God and walking by the spirit will help to address this issue, and the Lord will add to the church daily such as should be saved [(01:13:28)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=4408s). ## The Church as the State Religion and Biblical Illiteracy - The church's history shows that when it became the state religion in the third century, unregenerate people took positions of office, leading to a great tragedy, and this was accomplished by [[Satan]] through marriage to the world [(01:13:35)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=4415s). - The book of Acts provides seven progress reports, with the first one showing that the early [[Christianity | Christians]] met daily, cared for each other daily, won souls daily, and searched the Scriptures daily, making their Christian faith a day-to-day reality [(01:14:05)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=4445s). ## Enoch and the Rapture - The story of Enoch, who uttered the oldest prophecy of the second coming of [[Jesus | Jesus Christ]], is also noteworthy, and his character is interesting to study, especially in relation to the flood of Noah and the three groups of people who faced it [(01:14:46)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=4486s). - Enoch becomes a type of the [[Rapture | rapture]] as he is transported to [[Heaven | heaven]] before the Judgment of the flood, and his son [[Methuselah]] is a prophetic sign that the flood would be withheld as long as he is alive, with his name meaning "his death shall bring" [(01:15:37)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=4537s). - The life of Methuselah becomes a measure of God's mercy, and when his life is over, the flood comes, highlighting the significance of Enoch being removed prior to the flood [(01:15:42)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=4542s). ## Enoch's Birthday and the Church's Birthday - There is a Jewish tradition that Enoch was born on the same day as the celebration of [[Shavuot]], and he was translated in Genesis 5 on his birthday, although the exact reason for this belief is still being researched [(01:16:16)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=4576s). - The church was born on [[Shabbat]], and if Enoch is a type of the church, it is possible that the church might be removed on its birthday, just like Enoch was, with Acts chapter 2 being considered the birthday of the church [(01:16:46)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=4606s). - The idea that the church might be removed on its birthday is speculative, but it is interesting to note that there are three feasts in the first month related to the first coming, three feasts in the seventh month related to the second coming, and the Feast of Shavuot in between, which celebrates the birth and possibly the [[Rapture | rapture]] of the church [(01:17:20)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=4640s). - The Jewish clock may restart on the same feast day that it was stopped, and this idea is related to Romans 11:25, highlighting the significance of the feasts and their potential connection to the rapture of the church [(01:17:18)](https://www.youtube.com/watch?v=LhVCg1f6_28&t=4638s). ## Sources - [website](https://www.youtube.com/watch?v=LhVCg1f6_28)